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You'd swear a dinghy was alive. Sometimes she was sluggish and moody, refusing to set, dragging me along a grey sea. Or she hurtled like a stallion, not caring if we won or if we went over, me hanging off the side by my ankle straps, not knowing where we would end.
Cometh the hour, cometh the third murderer. So now inequality is in the spotlight and is being booed off the stage. It is blamed for the rise of populist politics, and more fundamentally for economic stagnation. The economic neo-liberal orthodoxy, that so implausibly claimed that economic competition unfettered by government regulation would benefit all of the citizens, has produced the gross inequality that hinders economic growth.
To consider cricket as work would strike many people as odd. They would see it as a hobby, a recreation, a game or a calling. Professional sportspersons receive little attention in Catholic social thought, which is a pity because a Catholic understanding of work provides a helpful perspective. Its crucial insight is that work is a human activity, and that each human being is precious, unique and needs to be respected. Neither people nor work can be seen as means to an economic end, or as expendable.
Recent adverse coverage of sporting organisations has revealed once again what looks like widespread organisational dysfunction. Sport is such a major part of Australian life that we should all be interested in what goes on within the multi-million dollar organisations that run it, whether it be the big football codes, cricket, tennis or the Olympic sports. The stakes are huge and the issues, including self-interest, interstate rivalries and personality conflicts are eerily familiar in public life more generally.
The enjoyment of the holidays did not soften the mayhem and malice of the public world and the people whose lives and happiness are so destroyed by them. It held in mind the images of death and diminishment, but set them on a canvas of thanksgiving for the ways in which kindness and humanity are embodied in people's lives, for the strength and delicacy of relationships that we take for granted, and for the gift of a beach holiday that is an impossible dream for so many Australians.
Cricket games, feasts, the origami orgy of Christmas present wrappings rent asunder ... the underlying truth in all of this, for many of us, is deep emotional pain and loneliness that's gone unheard, unnoticed, all year. Family is both a lodestone and a millstone at Christmas. It's a truth magnified by aspirational love. As Pope John XXIII once said, cutting close to home, 'Mankind is a great, an immense family. This is proved by what we feel in our hearts at Christmas.' It's a big ask that carries a price.
Climactic events demand we give an account of ourselves. Where were you when you heard that JFK was assassinated? Where were you when the planes went into the World Trade Centre? If we can't remember, we fear we may convict ourselves of reprehensible levity. In future years when I am asked what I was doing when Donald Trump was elected President, I shall have a ready answer: I was reading Brian Matthews' splendid reflection on Richie Benaud.
Recently I was discussing the election of Pauline Hanson and One nation senators with some Hazara clients. These clients are Pakistani Hazaras, who speak good English. They told me they are worried about what Hanson says. 'She seems very angry,' said Ali. 'She does not understand Muslims,' added Hussein. Hussein was recently getting his car fixed and was asked if he was a Muslim. He replied that he was. 'I could see the man's face change,' Hussein told me. The man had become angry and fearful.
Every migrant, and every ageing person, loses a home and the past: that is simply the way things are. Fortunate people have the chance to make another home, and to write a series of additional chapters in their personal stories. We look back at the past, but can never revisit it. And would we really want to? We should always be careful what we wish for, as many British people who voted to leave the EU may now well be learning only too painfully.
The two major challenges facing the world have to do with kindness to strangers and care for the natural world. If the image of the beginnings of Australia is of a boatload of powerful Europeans coming to exploit the land occupied by a primitive people, a better image of future Australia Days might be of Australia sending parties to Indigenous settlements and other nations to discover how to cooperate in the great projects of reconciliation between people and people with nature.
In the recent AFL Grand Final, the performance of Aboriginal footballer Cyril Rioli seemed to be not much short of magic. Well, perhaps the spirit world did make a contribution. In 1844, a great throng of clans was camped on the site of what became the MCG. Perhaps, 170 years later, Aboriginal footballers, running down the race for the first time and steeling themselves for the noise, the space, the tension, find instead a great sense of intimacy as their feet hit the grass of the oval.
There is violence in many aspects of our life and culture, including sport and politics. Parliamentary behaviour very publicly involves viciously attacking the person rather than the issue at hand. We cry out for strong leadership, but this often means tough, fearless, dominating behaviour. The psychopath's polish, charm, and cool decisiveness are easily mistaken for leadership qualities.
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